While today indicated the “official” start of Facing History
and Ourselves’ Poland Study tour, for many staff and Board members this trip
started long before today. Some
participants began their journey, literally, yesterday – taking personal side
trips to visit the Polish towns, neighborhoods and gravesites of family
members. Others were in Poland in the
1990s with a previous Facing History trip or other organized journey. Still others were here during the communist
era, studying and investigating. And
still another participant is a Holocaust survivor, for whom this trip is in no
way a start, but rather a type of return.
Building upon all of those experiences, and the individual experiences
each of the 85 participants bring to this trip, we officially began today.
What is remarkable about the participants, and hosts, of
this trip, is the wide range of perspectives assembled. During her introduction to our group, Helise
Lieberman, Educational Director for the Taube Center for the Renewal of Jewish
Life in Poland Foundation, encouraged us to be like the Jewish concept of a
tent – left open on all sides, as you never know from where people will come,
nor where they will want to go. Her
father once said, “Ask questions.
Discuss and deliberate and you will find yourself in a different
place. We all have the same
materials. How you look at it will
depend on where you enter the discussion.
Turn the questions around and find yourself in a different place.” This trip is about asking questions and
pushing ourselves to reconsider our previously held beliefs.
The questions raised today have been complex. What did we each learn, from personal
experience, family influence, movies or textbooks, about the role Poland played
during the Holocaust? How do we
reconcile those lessons with the role Poland actually played during the Holocaust? To what extent was the Polish population
perpetrators, bystanders, upstanders or victims from 1939-1945? What does it mean to be the country that was
an eye-witness, the stage, to genocide? How
does the Holocaust fit within the 1,000 year history of continuous Jewish
presence in Poland? How should the
Holocaust be remembered in Poland – academically, emotionally, and ethically? What are the unique challenges facing the
modern Jewish community of Poland, a country celebrating its 25th
Anniversary of free democratic elections?
It is impossible to answer these questions within the
confine of just the first day, but we began our exploration of them at a truly
remarkable site of Warsaw – The Museum for the History of Polish Jews. The Museum, symbolically, is located across
from the memorial to the Warsaw Ghetto uprising at the heart of the former
ghetto. In that way the Museum, committed
to telling the story of how Jews lived, is juxtaposed with the memory of how
Jews were killed. There we met with
historian and Holocaust survivor Marian Turski (Chairmen, Council for the
Museum), Dariusz Stola (Director of the Museum) and Barbara
Kirshenblatt-Gimblett (Program Director for the Core Exhibition at the Museum)
to understand the Museum’s unique scope and purpose. Unlike Jewish museums around the world, this
museum is not about the history of anti-semitism, nor does it use the Holocaust
as a starting point (or end point) for the story of Polish Jews. Rather, the Museum wants to tell the story of
1,000 years of continuous Jewish life in Poland. The Jewish community is not a footnote to the
Polish story, neither is it a history that must be reconnected to Poland. The story of the past 1,000 years is the
story of an interconnected Jewish-Polish identity.
How then, is the Holocaust to be understood here? The location of the murder of 90% of Polish
Jewry and millions of other victims, Jewish and not, from across Europe. Warsaw, the location of a failed, but
important, uprising against occupying Germany one year after the famous ghetto
uprising. Here, where today non-Jews
actively promote and protect Jewish culture and history. What does memory look like here? And what should it look like in our
classrooms back home?
The academic, political and Jewish worlds of Poland have
opened their arms to our visit. This
access – this true sense of welcoming – is testament to the reputation of
Facing History and Ourselves. Our hosts
and partners on the ground – politicians, NGOs, cultural and educational
centers – have such deep respect for the work Facing History does, our mission,
and our methodology, that we are fortunate to be in conversation with the
thinkers and doers of Poland.
We all begin this trip with personal questions. It is the goal of the next 9 days to ask
those questions of our hosts, of our co-participants, and of ourselves and to
remain like an open tent – open to the possibility that what we hear, see and
experience may change our perspective and understanding.
Wow, what a great start!! I think that Daniel and Jeremy captured much about the day. The museum's approach to this history is an invitation for us to think more deeply about our work and our own approach to history. Barbara Kirshenblatt talked about it not being a "Jewish " museum or a " Holocaust" museum. They intend for it to be a museum about Polish Jews. The idea being that jews have been part of the polish landscape for centuries that they were deeply embedded in the social and cultural fabric of Poland. She rejects the representation of Jews as isolated people celebrating being Jewish. She reminds us that Jews are Jews living with their neighbors, that they were (and are) part of the full social culture of the society in which they live
ReplyDeleteWonderful post. Especially appreciate the tent metaphor. Safe travels!
ReplyDeleteDaniel, you have such a way with words and questions. Thank you for bringing the learning back to us in Brookline (and around the world!)
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