Part. I
What is the purpose
of a memorial?
What distinguishes a
memorial from a museum and a museum from a tourist trap?
Should a memorial:
- · Tell an accurate and honest story?
- · Support a nationalist project?
- · Celebrate and/or honor life?
- · Promote reconciliation or healing?
- · Prove and/or confront the existence of evil and atrocity?
- · Build bridges?
How many of these can
any memorial accomplish?
These are the questions I’m left with after a morning at Auschwitz.
No two members of our contingent experienced the visit in the same way. While I can’t speak for others, I found
myself overwhelmed by the enormity of the suffering we were being asked to
explore and comprehend. This feeling of being overwhelmed was exacerbated by the
extreme density of the visiting population, the chaos of finding and
maintaining a group, and the fast pace at which we were asked to consider
artifacts, texts, video, and the evidence of entire lives that deserved
contemplation. I could not engage or
process anything other than the vastly differing moods and modes of the
visitors. Some groups filed through solemnly while others talked loudly and
boisterously. Some individuals took copious flash photos while others gazed
silently at the stories laid before us. Some people asked rapid fire questions
while others shrouded themselves in silence. All the while our very competent
guide would not stop walking or talking long enough for me to think.
Part II
Piotr Setkiewicz, Head of the Research Department at the
Auschwitz-Birkenau State Museum
Robert Kuwalek, Curator and Historian at the State Museum
of Majdanek
Father Manfred Desalaers, Director of the Education
Department at the Center for Dialogue and Prayer in Oswiecim
After a rainy, muddy, stunning two hours, we returned to the
Center for Dialogue and Prayer for a panel discussion on the role of memorial
sites today and in the future. We heard
from three speakers with three different approaches to this work. Piotr Setkiewicz talked to us about the
importance of filling in historical gaps in the stories that the museum tells,
and about the importance of providing information on all aspects of the camp
experience (to that end the museum is currently working on a fuller presentation
of the story of perpetrators). He noted that there are students who now visit the
museum with teachers who traveled to Auschwitz when they were students. With so many unique and return visitors every
year, the museum has to figure out where to grow and develop its resources and scope
without bending to trends or straying away from its core mission. Robert
Kuwalek talked to us about his passion for sharing survivor stories and
engaging in the transfer of memories. Mr. Kuwalek said that he struggles with
how to share this history with visitors (especially young people) in ways that
feel real and are able to reach them. One
of the biggest questions he continuously grapples with is: How we will tell
this story when there are no more living survivors? He said quite honestly that
he had no answer. Father Manfred Deselaers talked a great deal about how the goal of
his center is to create a space for dialogue and healing among the groups that
come to the museum and memorial site. He sees the center in the present and the
future as a place for people to come together and acknowledge their
wounds. The center facilitates
conversation but does not require people to talk. It helps people to connect
the history they are encountering to their own identities and lives, and to
build bridges across groups. He left us with a poignant question that he wants
all of those who come to the center to contemplate: What does this soil (and
the voices of this soil) ask of us?
Part III
After the trip to Auschwitz and the afternoon panel, I asked
many exhausted Facing History family members to share a word, phrase, or
question that they wanted visitors to a Holocaust memorial site to grapple
with. This is what they said:
Concepts/Understandings:
- · Responsibility
- · Freedom
- · Dignity
- · Tolerance
- · The Value of Life
- · Upholding Democracy
- · Understanding the scope of the history
- · Understanding the different perspectives and experiences
- · It wasn’t just the Jews.
- · The individuality of life and those who lived and died during the Holocaust
Questions:
- · What does this soil ask of me?
- · How do you turn the sadness and fear into resolve?
- · Where was man?
- · What piece of their (the perpetrators) hearts was missing?
- · How can we keep our hearts intact?
- · How do I understand this history as my history? As our history?
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